Spirituality

List Of Contents

1. Introduction
2.Types Of Spirituality
2.1 Religious Spirituality
2.2 Non-Religious Spirituality
2.3 Toxic Spirituality
3. Modern spirituality
3.1 Transcendentalism and Unified Universality
3.2 Theosophy, anthropophy and eternal philosophy
3.3 Neo-Vedanta
3.4 Spiritual but not Religious
4. Asian traditions
4.1 Buddhism
4.2 Hinduism
4.3 Four paths
4.3.1 Schools and spirituality
4.4 Sikhism
5. Characteristics Of Spirituality
6. The Advantages Of Spirituality
6.1 Source of stress
6.2 Reduce depression
6.3 Live longer
6.4 Lower blood pressure
6.5 Improve social connections
7. Conclusion

1. Introduction

Over time, the importance of spirituality has been honored and expanded, and there are various connotations that can be found side by side. Spirituality is associated with the traditional process of religious reformation, which wants to restore the original figure of man “focusing on” the image of God, as shown by the founder and holy texts of world religions. This term was used in early Christianity, called life, which is in accordance with the Holy Spirit, and the late Middle Ages extended the psychic aspects of life.

Modern times extended to other religious traditions and spread with greater experience, including many esoteric traditions and religious traditions. Modern practice is usually associated with a subjective experience of the sacred dimension of “the deepest values ​​and meanings in which people live, often in a context that is independent of organized religious institutions, growth, appearance for ultimate or sacred meaning, religious experience or facing their inner aspect”

2. Types of spirituality

We can live in poor nutrition for at least some time. However, fatty foods are not intended for healthy eating. Fast food is nice. After some time, we pay the price of our food choices. We have worse health. At the same time, we are getting worse time to feed our inner spirit of grace, but not healthy things.

2.1 Religious spirituality

There are three types of spirituality. There is religious spirituality. Many of us know that. The point is to be greater than you, the church and the prayer. Some people try to be in the church as spiritual masters. Other people value their spirituality in religious books. No matter where and how they find their spirituality. For many, their religious beliefs make up spiritual life. They are inseparable.

2.2 Non-Religious Spirituality

The second kind of spirituality is not religious spirituality. This is something positive. It gives meaning to peace in the minds of man. Non-religious spiritual actions often mean doing something or doing something with your own hands. This act gives a sense of satisfaction. NCIS TV fans can lead the stage. Agent Gibbs goes to his basement to judge the disturbing crime. He works quietly and carefully on his workboat. The message is simple.

The act of creation nourishes his soul. The destruction he saw saw his sense of peace. Creating something beautiful back to inner peace. His mind is healthy again. The construction of the ship provides the sense and purpose of its life. This is not an example of religious spirituality.

2.3 Toxic spirituality

The third type of spirituality is poison or pseudo spirituality. This usually means the action or use of a substance. At the beginning it creates a good sense of hurry.

Too much drugs, alcohol, gambling, eating and the like are violent or very sensual. Even if we practice too much, we can first and foremost feel good.

3. Modern spirituality

Contemporary approaches to spirituality developed during the 19th and 20th centuries and mixed Christian ideas with Western esoteric traditions and elements of Asia, especially Indian religions. Spirituality has increasingly been separated from traditional religious organizations and institutions.

Today, sometimes associated with philosophical, social, or political movements, such as liberalism, feminist theology, and green politics.

3.1 Transcendentalism and Unified Universality

Ralph Waldo Emerson (1803-1882) was an idea of ​​spirituality as an autonomous domain. He was one of the most important actors of transcendentalism, the liberal Protestant movement in the early 19th century, which was rooted in English and German romanticism, biblical criticism of Johann Gottfried Herder and Friedrich Schleiermacher, that Hume’s skepticism and Franciscan Neoplatonism, transcendentologists, emphasized an intuitive, experiential attitude towards religion. According to Schleiermacher, the intuition of the individual’s truth was considered to be the truth criterion.

At the end of the 18th and early 19th centuries, he published the first translations in the Hindu texts that transcendentalists had read and influenced their thinking. They even voiced universalism and equal demands, and therefore equally universalism, namely that there must be truth in other religions, because the loving God would preserve all the afflicted fallows, and not only Christians.

3.2 Theosophy, anthropophy and eternal philosophy

Theosophical Society, which sought “secret teachings” in Asian religions, had a significant influence on contemporary spirituality. It influenced the movements of modernism in various Asian religions, in particular Neo-Vedanta, that Theravada Buddhism and Buddhist modernism introduced modern Western concepts into personal experience and universalism and integrated into the rebirth of their religious concepts. The second related effect was an anthropophy, whose founder, Rudolf Steiner, was particularly seeking to develop true Western spirituality, and how this spirituality could change practical settings such as education, agriculture and medicine.

The influence of the Western tradition of contemporary spiritual tradition in Asian tradition was also inspired by the perennial philosophy whose main proponent Aldous Huxley of Vivekananda Neo-Vedanta and the spreading of universal welfare and social welfare, education and mass after the Second World War were severely hit. ,

3.3 Neo-Vedanta

An important influence on Western spirituality was neo-Vedanta, also known as Neo-Hinduism and Hindu Universalism, a modern interpretation of Hinduism, which was created as a response to Western colonialism and Orientalism, with the aim of presenting Hinduism as a “homogenized ideal of Hinduism”, while Advaita Vedanta – Central Asian education on the Western world’s western and Asian exchanges has occurred since the 19th century, which also influenced Western religiosity. The idea of ​​unitarism and universalism was brought forward by missionaries in India and had a major influence on neo-Hinduism by Ram Mohan Roy Brahmo Samaj and Brahmoism. Roy attempted to modernize and rebuild Hinduism from the idea of ​​universality. This versatility was further popularized and directed by Swami Vivekananda toward the west as Neo-Vedanta.

3.4 Spiritual but not Religious

After the Second World War, spirituality and secular religion separated more and more from one another, and spirituality was more oriented towards subjective experience trying to put them into a wider ontological context. A new discourse is developed in psychology, mystic and esoteric traditions, and Eastern religions are mixed to achieve self-revelation, self-expression and meditation of the true self.

The spiritual and religious difference was more prevalent in the 20th century due to the rise of secularism and the movement of New Age upon the arrival of the popular mind. Authors such as Chris Griscom and Shirley MacLaine have been exploring them in their books in various ways. Paul Heel pointed to the “spirituality of the seminar” in the New Age stratum, a structural victim, complementing the consumer’s choice through spiritual opportunities for development.

4. Asian traditions

4.1 Buddhism

The Buddhist practice known as Bhavana, which literally means “to produce” development “or” to grow “or means” call to existence. This is an important concept of Buddhist practice (Patipatti).

The word Bhavana usually appears in conjunction with another word that consists of a complex statement, such as Citta-bhavana, the development and cultivation of the heart / mind of Metta-Bhavana, the development / cultivating of loving-kindness. When using bhavana, it usually means “spiritual cultivation.” Over several centuries, has developed a series of Buddhist paths to freedom. the best-known Noble Eightfold path, but others include the Bodhisattva and Lamri way.

4.2. Hinduism

Hinduism does not have a traditional ecclesiastical policy, there is no central religious body, no organ, no prophets or a compulsory holy book; Indians can choose polytheistic, pantheistic, monistic or atheistic. In this diffusion and open structure, spirituality in Hindu philosophy has an individual experience, called ksaitrajną.

It defines spiritual practice as one of his journeys to Moksha, self-awareness, higher truth, the discovery of the true nature of reality and consciousness, which is liberated and happy.

4.3. Four Paths

Traditionally, Hinduism defines three Marga spiritual practices, namely, Ducana, Bhakti, a cognitive way, a way of devotion; and Karma Yoga, an act of selfless action. Vivekananda added in the 19th century, neo-synthesis of Vedanta, Hinduism, Raja Yoga, by way of contemplation and meditation as a fourth way, they are all called “yoga”. Janna marga is a path that Guru often helps in her spiritual practice. Bhakti Marga is the path of faith and devotion to gods or deities. Spiritual practice is often singing, singing and music – like kirtana – idols or images of one or more deities or a sacred symbol of devotion.

Karma-marga is one practical task, where work diligently or screw in is a spiritual exercise and work developed in everyday life as a form of spiritual liberation, and not because of their material rewards several. Raja Marga is necessary to cultivate the virtues of self-discipline, tapas, reflection and self-reflection, sometimes separately, and the refusal of the world, the highest state called the Samadhi Trail. This state of samadhi has been compared to the greatest experience.

4.3.1 Schools and spirituality

Different schools of Hinduism promote various spiritual practices. For example, in a tantric school, spiritual exercise is called sadhana. These include the initiation of school rituals and reach Moksha liberation experiencing the polarization of space unity. The Hare Krsna school puts emphasis on bhakti-yoga as a spiritual exercise.

The Advaita Vedanta school finds that spiritual practice (developing virtues) emphasizing the stages of yoga knowledge samnyasa, sravana (listen, learn), Manana (reflection) and Dhjana (nididhyasana, contemplation)

4.4 Sikhism

Sikhism, my spiritual life and secular life interweaves “Sikh’s worldview makes temporary world a part of the Infinite reality, and participates in its function.” Guru Nanak life described as “active, creative and practical life” and “justice, faithfulness, self-control and purity”, as something more than a purely contemplative life.

6th Sikh Guru Guru Hargobindas confirmed that the political, material and spiritual spheres are with each other. According to the 9th Sikh Guru, Tegh Bahadhur Sikh should have ideal both Shakti and Bhakti (spiritual meditative qualities). In the concept of the holy warrior, he created the 10th Guru Sikhs, Gobind Singh.

5. Characteristics of spirituality

Contemporary spirituality focuses on “the deepest values ​​and skills with which people live”. This includes thinking about a back or supposedly immaterial reality. It offers an inner path that allows man to discover the essence of being.

Not all contemporary concepts of spirituality contain transcendental ideas. Secular spirituality emphasizes humanistic ideas of a moral nature, such as love, compassion, patience, tolerance, forgiveness, satisfaction, responsibility, harmony and care for others. These are aspects of life and human experience that go beyond the purely materialistic world, not necessarily involving the supernatural reality of faith and the divine being. Nevertheless, many humanists reject (Z., B. Bertrand Russell, Jean-Paul Sartre) who clearly appreciate the distorted and virtuous aspects of life, spirituality in the broad sense of use (ie it actually consists of) everything is fine and Dora is not necessarily mentally “) in 1930, wrote Russell, the famous atheist,” this is the ego, there is a very large part of the world. “A man who concentrates his mind and can expect something of himself increases to ordinary life problems that can not be pure egoists to find peace.

Aristotle, one of the first known Western thinkers who believed that morals, honesty and goodness without resorting to supernatural powers can be obtained, even said that “man from God, his image” (and not vice versa) and atheistic critics are rejecting demand after the term “secular spirituality” is based on a clear character, because the term “spirit” is usually interpreted as / life-giving force indication of an invisible or extraterrestrial presence, and words such as “morality, philanthropy and humanism characterize an effective and concise way pro-social orientation and courtesy, which term to express secular spirituality, without the possibility of confusion, if it refers to something supernatural.

6. The Advantages Of spirituality

6.1 Source of stress

Stress can lead to several things: divorce, job loss, work and everyday stress. Some stresses are normal, but excessive stress can be weakened. Spirituality is a productive way to reduce stress and focus your energy on something positive.

6.2 Reduce depression

Depression, mood disorders, persistent feelings of sadness, guilt and hopelessness can disrupt everyday life. Depression can be treated with medication and conversational therapy.

However, some studies suggest that spirituality, or mindfulness meditation, prayer and yoga, can reduce the effects of depression.

6.3 Live longer

Research shows that people who attend or participate in religious services have less mortality than those who do not. And 74,534 women in the study show that participants who attended worship at least once a week had a lower risk of death by 33 percent during the investigation, in particular a lower risk of cardiovascular and cancer death.

6.4 Lower blood pressure

Some studies show that people who are religious or spiritual have lower blood pressure than those who do not. High blood pressure and stress are combined with each other, the flow of stress hormones increases the heart rate and blood vessels, reducing blood pressure increases. Reduced stress through spiritual exercise can lower blood pressure.

6.5 Improve social connections

Relations and social relations are more important to our health than we think. Only a few social connections can be associated with a maximum higher risk of diseases such as cancer, cardiovascular disease, but spirituality can be the solution.

Published analysis Online cancer, which evaluates all published cancer and spirituality studies, shows that people who have stronger religious and spiritual ties during their illness often maintain relationships.

7. Conclusion

In short, many teachers and practitioners dealing with human resources have examined the benefits of creating and promoting spirituality in the workplace. She borrowed theories of social sciences to explain this phenomenon.
We systematically studied three lessons: sins, the world and conscience. All that is needed in the early stages of the Christian subject you seek is in these three lessons.

After the Christian treats sin, God’s justification comes from being alive and also revealed to man. In the face of the world, he experiences holiness in Christ, is completely separated from the world and is completely God’s property. In the end, when we face conscience, the feelings in him are sensitive and rich, and his mind is strong and clear. At the moment everything is out of it, that God does not like or disagree with God when the inner life is revealed. Then he begins to turn from the outside into the interior and learns to follow the path of the Lord’s life inward.

 

Leave a Reply

Your email address will not be published. Required fields are marked *